If someone suggests that spirituality can be practiced just as well in the midst of our daily lives—on our jobs, with our families, in our community—the very definition of what we mean by spirituality is called into question. Under this definition, there can be all kinds of spirituality—including a spirituality of work—and spirituality does not necessarily equal contemplation. I have only been aware of the possibility of getting in tune with the divine presence through my work for the last decade or so, and—as anyone who works with me will attest—I fail in my attempts much more often than I succeed. In fact, the Christian monastic tradition started centuries after the beginning of the church. In the spiritual literature of our time, it is not difficult to find the world of action portrayed as an arena of ego and power, while the world of contemplation is pictured as a realm of light and grace. We don't want you to keep a resource which you cannot use. Jesus was not a monk, and he did not recommend that his disciples become monks.
Pierce pdf, by Gregory F. Despite these caveats, I invite you to join me on this search for the God who, bidden or unbidden, is always present in our work. Less often have I read that this treasure can be found in our struggles to work, create, and care in the world of action. It is not just secular society that shapes our view of work, how-ever. There are very few good books on the spirituality of work. There are few saints who espoused or practiced spiri- tuality that was based on their work in the world. Many of the monks and mystics teach that the essence of spirituality is not about getting away from the world but about getting deeper into it.
What if someone is involuntarily unemployed or has retired? But is getting away from the world the only or even the best way to encounter God? Another reason that the spirituality of work has not become a familiar and accepted concept is that, unlike many other spiritualities, it has no distinctive set of disciplines that have been developed by those who practice spirituality in the workplace. But I am raising a much more basic question: Is spirituality, by definition, getting away from the world? Perhaps he visited the Essenes, learned from them, even stayed with them for a time. New translations and editions of this book come out every year, proving that many people find relevant what an obscure monk wrote in the late Middle Ages. From the start, then, work is a spiritually enriching endeavor. Or we remember times of peace and quiet—perhaps on a retreat or day of recollection—when we were able to pray, or read, or meditate for hours.
That spirit challenges us to go places and do things we would otherwise avoid. By their radical lifestyle they constantly call into question our assumptions about what we value and how we live. So I offer these reflections more out of an attempt to begin a dialogue with others than to claim that I have figured out what the spirituality of work is or how it can be practiced. Why would we want to look for God in our work? The rest of us—the busy office workers or factory workers or farmworkers; the parents with small children; the hospice volunteers; the local precinct captains or civic leaders—are all relegated to a part-time spirituality that is snatched in the minutes and hours we can get away from our myriad responsibilities. People caught in the gap between monastic values and the de- mands of active life sometimes simply abandon the spiritual quest. It is focused on an area of our lives that is often viewed as inconsequential—if not outright hostile—to our spiritual lives, and it tries to use the language of the workplace rather than the language of religion to talk about spiritual matters. It is not a spirituality that is preached from the pulpit very often.
More than anything else, their provocative responses have helped shape my thinking on practicing the disciplines of the spirituality of work. PierceGreg Pierce has over 40 years of experience working for social justice. In his influential book A Celebration of Discipline, Richard Foster identifies several regular practices that he felt were essential to the spiritual life. It is true that there are traditions within Christianity that have emphasized a spirituality of daily life that includes work. Rather than silence, solitude, and sim- plicity, my life is one of noise, crowds, and complexity.
I call these the disciplines of the spirituality of work. I chose this book for two reasons: It is the textual basis for a faith-sharing program in which I am involved at my church. This book is an attempt to explore that different spirituality. Woven into each discussion on each of the disciplines are anecdotal quotes concerning how each person practices their spirituality and why it's important for them to do so. There are no established practices that people can follow to make such spirituality a reality. Indeed, the work we do has enormous spiritual significance. We get away to pray, to meditate or reflect, or to worship.
I do not think that the spirituality of work is about organizing prayer groups or Bible study programs in the office, factory, or farmhouse. Spirituality at Work offers invaluable guidance for everyone who seeks to nourish their spiritual lives while on the job. Offering ideas about leading an integrated life, his book will help you realize that when you work you are standing on holy ground where, bidden or not, God is present. If we do believe them, then the workplace becomes just one more place, one more opportunity, where the divine reality can be encountered in a tangible way. Their thoughts and insights into the nature of human and divine life are the bedrock of Christian thought. Pierce establishes some common language for us about work, defines spirituality, and he adds some ground rules about how he wants us to focus on what he refers to as spirituality disciplines.
Whether we are overpaid, underpaid, unpaid, or correctly paid; whether we enjoy, hate, or tolerate our work; and whether or not our work has obvious social value—these might all be important issues in the spirituality of work, but they do not determine the spiritual value of our work. We might spend our lunchtime studying the Bible or communing with God through nature. Whatever it is, the punishment is clear: They are banished from the Garden forever, and from then on their work will be by the sweat of their brow. We can be doing exactly the same work before we begin practicing the spirituality of work as we do afterward. What about all the volunteer work people do for free? We become amateurs in the spirituality game. Spirituality at Work offers invaluable guidance for everyone who seeks to nourish their spiritual lives while on the job. Augustine Pierce pdf, Download Gregory F.
After I was enlightened, I chopped wood and I hauled water. Please contact us to arrange for returning the items within 14 days of your purchase. I am married and have three school-age children, I run my own book-publishing business, I coach kids at baseball, and I am involved in several neighborhood, civic, and political organizations. Indeed, the work we do has enormous spiritual significance. I especially enjoyed the personal stories highlighting how these diverse individuals all found ways to evoke and embrace their spirituality on the job. My life is full of hustle and bustle. This is by no means a comprehensive or definitive exercise.